For the past two years, staff and consultants in Hawai‘i and New York been working hard to plan and organize a major traveling exhibition, Doris Duke’s Shangri La: Architecture, Landscape and Islamic Art. The exhibition will open at the Museum of Arts and Design in New York on September 7, 2012, and will then travel to five museums and galleries on the continental United States before returning to the Honolulu Museum of Art in March 2015. It’s the first major exhibition about Shangri La to be shown outside Hawai‘i, and we’re very excited to share the story of Duke’s transformative engagement with the Islamic world and her work at Shangri La with national audiences.
Organized by guest curators Donald Albrecht, curator of design for the Museum of the City of New York and Thomas Mellins, architectural historian, with extensive support from DDFIA staff, the exhibition explores the synthesis of 1930s modernist architecture, tropical landscape and Islamic art that Duke achieved at Shangri La. The exhibit features large-scale, newly commissioned photographs by noted architectural photographer Tim Street-Porter that give visitors the “feel” of the site; archival materials that document the construction and evolution of Shangri La; and a selection of more than 60 objects of Islamic art from the collection.
Six of Shangri La’s past artists in residence have even created new work for the exhibition. The artists’ contributions, which reflect their responses to Shangri La, will include
giant, vivid projections by Shahzia Sikander (b. 1969 in Pakistan, lives and works in New York) that capture the paradox of Shangri La, a place created by an American woman and filled with items from many Muslim countries;
lantern-like metal sculptures in the shape of missiles and rockets, evoking a sense of both violence and opulence, by Afruz Amighi (b. 1974 in Iran, lives and works in New York);
a video installation by Emre Hüner (b. 1977 in Turkey, lives and works in Berlin and Istanbul) capturing the hidden details of Shangri La, past and present;
calligraphic works by Mohamed Zakariya (b. 1942 in the U.S., lives and works in Arlington, Virginia) inspired by the physical landscape of Shangri La and its setting on the ocean;
poems by Zakariya Amataya (b. 1975 in Thailand, lives and works in Bangkok) reflecting the influences of both Southeast Asian Muslim culture and American Beat poetry;
conceptual art by Walid Raad (b. 1967 in Lebanon, lives and works in New York) exploring the shadows and reflections of Islamic art.
We’ve got just seven weeks until the opening of the exhibit, and staff and consultants are extremely busy finalizing conservation work, writing condition reports, making mounts to support the objects on exhibition, reviewing and finalizing label copy, selecting archival images, etc. Packing and shipping are right around the corner, and installation at the Museum of Arts and Design will take place during the last two weeks of August.
Exhibition guest curators Donald Albrecht and Tom Mellins have also edited an accompanying 216-page book, Doris Duke’s Shangri La: A House in Paradise, to be published in September 2012 by Skira/Rizzoli. The book features a portfolio of photographs by Tim Street-Porter and essays by Linda Komaroff (curator of Islamic art, Los Angeles County Museum of Art) about Duke’s collecting in the greater context of Islamic art collections in the United States; by Keelan Overton (curator of Islamic art, Shangri La) about the work Duke commissioned for Shangri La; by Sharon Littlefield (former curator, Shangri La) about the relationship of the collection to the architecture; and by the editors about Shangri La’s design and construction.
Below is the full tour schedule. Please drop us a line if you get a chance to see the exhibition. We’d love to hear what you think!
Museum of Arts and Design, NY (September 7, 2012–February 17, 2013);
Norton Museum of Art in West Palm Beach, FL (March 16–July 15, 2013);
Nasher Museum of Art at Duke University, NC (August 29, 2013–January 5, 2014);
University of Michigan Museum of Art, MI (January 25–May 4, 2014);
Nevada Museum of Art, NV (May 31–September 7, 2014);
Los Angeles Municipal Art Gallery, CA (October 23–December 28, 2014);
Honolulu Museum of Art, HI (March 4–July 5, 2015).
The following is a guest post by Shangri La scholar-in-residence Thalia Kennedy.
As a scholar-in-residence at Shangri La in September 2011, and thanks to the generous support of the Doris Duke Foundation for Islamic Art, I have been carrying out research into the context and creation of the ‘Mughal’ architectural features that now adorn Doris Duke’s bedroom suite in Hawai‘i. These luxurious decorative elements were ordered in 1935 during Doris Duke’s honeymoon. Following her marriage to James Cromwell in New York, the couple visited India as part of a 10-month world tour that would later take them to Hawai‘i, and to the future site of Shangri La at Black Point. The heiress commissioned artisans in the Indian city of Agra to create inlaid marble panels and carved screens based in the artisanal and design traditions of the Mughal court of northern India. The project was the first of a number for which Doris Duke engaged traditional artisans in India, Iran, Morocco and Pakistan, to complete decorative features at Shangri La.
In pursuit of this research, the residency at Shangri La afforded the opportunity for close study of the bedroom suite itself, and related archival material from which to build a picture of the circumstances that spurred the enterprise. Scrapbooks and letters that survive from the honeymoon, carefully conserved in the Shangri La Archive, document the visits and meetings the Cromwells attended on their tour, including their visit to the Taj Mahal, the known inspiration for the project.
The archives also inform the broader context of the commission’s genesis and give details of its completion and transportation to Shangri La. Amongst the photographs and newspaper clippings, I was interested to note a meeting in March 1935 between the couple and Mohandas K Gandhi at his ashram in Central India, around two weeks before the commission of the ‘Mughal’ architectural features. Given Gandhi’s own interests in rural and crafts industry revival, I was curious as to what impact the meeting may have had on the heiress and her own patronage of artisanal crafts; and, by establishing more clearly how far Gandhi’s own philosophy of crafts revival and support had developed at the time, what his message may have been to the newlyweds. I was also keen to find the original workshops and perhaps the families of artisans in Agra who had been involved in the project itself, and to identify and match further design prototypes for the final inlaid panels, from the Mughal buildings of Agra and Delhi. The original location of the overseeing architects’ offices at Connaught Place in Delhi was also of interest, together with information I might gather from the National Archives. Given these areas of research, I decided to visit India, to see what further information might be garnered in the sub-continent, and to build on my research and review of archival documents whilst resident at Shangri La.
My exploration took me in early December 2011 to Delhi, and thence to the site of the meeting with Gandhi, the town of Wardha in the Indian state of Maharashtra, 78 kilometers from the major city of Nagpur. Wardha occupies a central position in the subcontinent and, although journeys were long, in the 1930s the town was easily accessible from all regions by train. Today, the area is just an hour’s flight from Delhi. As I visited sites around the town, and talked with custodians and guides, it became clear that Wardha had been the central physical focus for Gandhi’s rural industry and crafts revival activities of the mid-1930s. In the latter part of 1934, following his leadership of several movements to free India from British rule, Gandhi resigned as leader of the Congress party, with a new vow to focus on the revival of rural industries and crafts as a solution to the plight of India’s poor and lowest castes. He moved his base to Wardha and, in the same year, inaugurated the All-India Village Industries Association (AIVIA) in the town’s district of Magan Wadi. The site of the Association was a building and some land appropriated to Gandhi by his supporter and disciple, the industrialist Jamanalal Bajaj. Its founding ethos was the support of villages and the promotion of craft industries as a viable means of addressing economic distress. The site at Magan Wadi remains significant today, now home to the Mahatma Gandhi Institute for Rural Industrialization (MGIRI) and the Magansangrahalaya Smriti Museum, and a focus for visiting artisans and academics. A number of further institutes and Gandhi’s later ashram outside Wardha actively continue and promote the various social initiatives and research begun at the time under his leadership.
On 16th March 1935, in what is now a Library at MGIRI, Doris Duke Cromwell and James Cromwell attended an audience with Gandhi, travelling by train from Bombay for the meeting. From his own writings of February and March 1935, at the time Gandhi was actively promoting his theories of crafts education and the importance of traditional hand labor and tools, writing of the numberless village and town crafts in need of public support, to allow poor artisans to sustain themselves through engagement with “creative handicrafts”. He was in regular attendance at crafts industry exhibitions, supported initiatives all over the sub-continent that were taking up his theories of crafts revival, and received formal political support from the Congress party under the new leadership of Jawarhalal Nehru. The encounter in 1935 between the Cromwells and Gandhi was not long, less than an hour of discussion, before the Mahatma returned to a convention of artisans being held that day at AIVIA.
Despite its brevity, the meeting had great impact on the young heiress. She compared Gandhi to the religious visionaries and figures of history, and was deeply impressed by his commitment to the position of women. The accompanying United Press reporter also recorded the group’s discussion of the importance of rural industry and traditional production methods in India, in contrast to the rapid industrialization and mass production taking place in the United States at the time. Gandhi impressed on the couple the significance of traditional crafts and manual tools for economic improvement and effective sustenance of India’s masses.
From Wardha, the Cromwells returned to Bombay by train before continuing on their tour to northern India, and to the historic capital of Agra, where they visited the great Mughal monuments of the city. Doris Duke was so overwhelmed by the Taj Mahal that she determined to have inlaid panels and screens that imitated those at the famed building made for her own bathroom suite.
She visited local workshops and spoke with artisans who still practiced their traditional hand manufacture. Given the subject of their discussion with Gandhi, was it mere coincidence that Doris Duke – inspired by the beauty of the Taj Mahal – herself then requested traditional artisans, skilled in the marble-carving and inlay industry for which Agra’s craftsmen are still famed, to complete a series of pieces? Was her decision influenced to some degree by the meeting with Gandhi and his message? My research and visit to Wardha did not uncover a specific recorded instruction from Gandhi to the Cromwells to carry out such an undertaking, nor is there reference to Gandhi in James Cromwell’s letters held at the Shangri La Archive. But my visit did make it clear that the Agra commission took place against the backdrop of a wider burgeoning crafts revival movement in the sub-continent, to which Doris Duke was clearly exposed, and which formed a clear part of Gandhi’s vision for an independent and self-sustaining India. The heiress was evidently very impressed with Gandhi and may have found his visionary promotion of crafts revival and rural industry at their meeting compelling. Newspaper reports in the United States over the next year made explicit reference to the commission as an effort to revitalize the dying crafts of India. Even from the pages of history, it is difficult to ignore Gandhi’s fervent belief in and promotion of crafts and rural industry revival as a potential solution to rural poverty, and to enrich a sense of positive artistic and national identity. The complex tapestry of circumstance must include some consideration of this meeting and its impact. And although Doris Duke’s own artistic vision was one of luxury and opulence – a far cry from the poverty of rural India – the support of artisans would likely have pleased the Mahatma, who wrote as early as 1919 that the rare industrial arts and handicrafts of India “merely require due recognition and encouragement”.
Following the Cromwells’ path, my own visit also took me then to the busy city of Agra, to discover information on the artisans and inlay workshops the couple encountered, and to explore the historic Mughal monuments they visited. From there, I returned to Delhi, to seek out Gandhi’s own writings in the National Archives and private libraries. And I was able to survey for a final time the opulent monuments of the emperor Shah Jahan’s great Mughal city of Shahjahanabad and identify further design prototypes for the Shangri La inlaid panels. Yielding good results in these quests, both in Agra and Delhi, I am now completing the full write-up of a paper, presenting my findings for submission to the Shangri La Working Papers in Islamic Art Series. The complex web of inspiration and circumstance that surrounds Doris Duke’s first commission as artisanal patron has led me from one side of the globe to another, from the tranquility of Shangri La and the Hawaiian islands, to the bustle of the cities of northern India. A trail that for Doris Duke, too, became a familiar pilgrimage as she pursued what became a lifelong fascination with the Indian sub-continent and its cultural history.
United Kingdom, January 2012
My grateful thanks to Deborah Pope and everyone who so kindly welcomed me at Shangri La, and to the Doris Duke Foundation for Islamic Art in their generous sponsorship and support of this research and residency at Shangri La. My thanks also to Dr T Karunakaran, Mr Khushal and Miss Sushma for their kind reception at Wardha, and for showing me around the Institute and Museum buildings with such enthusiasm and generosity with their time.
About the Guest Author: Thalia Kennedy was a Scholar-in-Residence at Shangri La from September 4-27, 2011. Kennedy is the former Director of the Turquoise Mountain Institute for Afghan Arts and Architecture based in Kabul, Afghanistan. She is a specialist in Islamic and South Asian art and architecture and has held visiting lectureships at the Victoria & Albert Museum, the Institute of Ismaili Studies, and the School of Oriental & African Studies in London. While in residence at Shangri La, Kennedy conduct research on Shangri La’s Mughal Suite, commissioned in Delhi in 1935, and related collections, which will culminate in an academic paper on her findings. She also presented an illustrated public lecture The Mughal Bedroom Suite at Shangri La at the Honolulu Academy of Arts Doris Duke Theatre on September 18, 2011.