Diverse Muslim Voices Exchange at Shangri La

On April 4–5, 2012, 22 emerging documentary filmmakers, television producers and members of the Independent Television Service (ITVS) gathered at Shangri La as part of the Diverse Muslim Voices Initiative funded by the Doris Duke Foundation for Islamic Arts’ Building Bridges Program.

Convening participants in front of the Playhouse at Shangri La

Award-winning documentary filmmaker Musa Syeed (Valley of Saints, Bronx Princess, A Son’s Sacrifice) opened the meeting with a talk on media portrayals of Islam and Muslims in the United States today. Of Kashmiri descent, Syeed  grew up in Indiana, which made him adept at seeing cultural issues from a variety of nuanced perspectives.

Next, the emerging filmmakers got a chance to pitch their latest projects to representatives from major funding organizations—among them Orlando Bagwell, director of JustFilms media content fund at the Ford Foundation; Ryan Harrington, director of documentary programming for the Tribeca Film Institute; Leslie Fields-Cruz, vice president of operations and programs for the National Black Programming Consortium; and Sapana Sakya, public media director at the Center for Asian American Media. The experts provided valuable insight and feedback, as well as pointers about marketing, partnerships, and funding.

Here are just a few of the great projects presented at the meeting:

Heavy Metal Islam, a film by Jed Rothstein, was originally envisioned as a documentary about the heavy metal music scene in Egypt. In 2008, midway through filming, Egypt’s Arab Spring erupted and the film became a story about a revolution.

Two Children of the Red Mosque, a film by Hemal Trivedi and Mohammed Ali Naqvi, examines the very different lives of two children enrolled in the Red Mosque madrassa, one of Pakistan’s most notorious institutions.

Filmmaker Idris Abdul-Zahir pitching his film project Iladelph Break Boy to the panel

Five Broken Cameras, a film by Emad Burnat, chronicles five years of West Bank protests and the extreme difficulties of everyday life in Palestine through the eyes and experiences of a Palestinian photographer and his family.

Iladelph Break Boy, a film by Idris Abdul-Zahir and Usame Tunagur, follows an African-American Muslim from Philadelphia who achieves international fame as a break dancer, but then must return home and redefine his life.

Islam on the Inside, a film by Justin Mashouf, documents the experiences of three Muslim converts transitioning out of incarceration on the Southside of Chicago.

Convening participants departing Shangri La following a fruitful day of dialogue via the Mughal Garden at Shangri La

Mashouf reflected on the convening: “Coming from a television background in LA, where documentary concepts spark, fizzle, and are replaced in an instant, I often find the task of producing sincere stories about Muslims to be impossible. The Diverse Muslim Voices Exchange allowed us an opportunity to better produce these stories and to share moments of solidarity with one another as we face many of the same challenges.”

Posted in Onsite Events, Uncategorized | Tagged , , , , , , | Leave a comment

A Few of Our Favorite Things: Tulip Fever

I’m pleased to announce that this is the first post in a series entitled A Few of Our Favorite Things, which is especially designed to give you an insider’s perspective on Shangri La and an in-depth look at the staff’s favorite objects within the collection.

 

Descending the stairway in the Foyer.

I feel it only right to confess that I have a rather serious condition. Its name – Tulip Fever. I adore the Iznik floral tiles embedded in the walls of the Foyer! I love the Iznik dishes in the Syrian Room vitrines! And when I’m alone, I secretly lavish visual caresses on the Iznik pieces resting in the collection storage areas. Alas, this is the nature of my condition. And I’m hoping that by the end of this post, you’ll catch a mild case of it yourself…

I first discovered the glory of Iznik tiles while standing in the Foyer as a visitor to Shangri La (several years before I would become staff), surrounded by over 600 tiles. I was drawn to the jagged, serrated edges of the green saz leaves, the burnt red of the tulips and the tightness of the repeating arabesque design.  And I recall distinctively thinking, as I looked at the tiles, “What are tulips doing in Islamic art?!”

As it turns out, the tulip, a flower I casually considered as no more than a candy-colored lollipop, has a much more colorful past than you might initially suspect. Indeed, the tulip has deep roots. To fully understand just how deeply they tangle in Iznik pottery and the greater human experience for that matter, we must first appreciate that flowers began flaunting their beauty long before we as a species were around to appreciate them. In fact, more than 100,000,000 years ago (give or take a few thousand years) the first flowers, members of the scientifc class of plants known as the Angiosperms, began stretching delicate petals to the sky, attracting all sorts of winged admirers.

The Foyer at Shangri La.

It would be considerably later that they would attract their first two-legged admirers. Some 50,000 years ago on a summer day in Iraq, between the end of May and the beginning of July, a Neanderthal man was buried at Shanidar Cave on a bed of ramose branches and flowers. Surprised?! You’re not alone! The Shanidar Cave site is the first known documentation of a humanoid species deliberately “picking flowers,” let alone association with a death ritual (Leroi-Gourhan: 564). Clearly, flowers have long held a place of beauty and importance in our lives and those of our distant ancestors.

Shifting focus regionally to the mountains of Central Asia, we find that this is where scientists suspect the first wild tulips sprung up. Under human attention, the wild tulips’ colors diversified and intensified, and before long the tulip was on the move. From Central Asia, the tulip made its way to Turkey and then on to Europe, meeting with great adoration.The Ottoman sultan Ahmed III (1673-1736) famously loved tulips, hosting numerous lavish festivals and celebrations in honor of them. A period of time known as the “Tulip Era” (1718-1730) speaks to the craze that enveloped the Ottoman royal court, with elite members of society planting tulips throughout their gardens. Tulips first appear in Ottoman art in the 1540s and soon were proudly displayed on clothing, hanging textiles and yes, tiles! Here too the tulip became entwined with notions of nobility, privilege and royalty.

This Iznik dish has a large, dense floral spray at the center with tulips, hyacinths, rosettes and saz leaves in red, cobalt and green on a white background. The dish is made of stonepaste and dates to ca. 1580 (Ottoman period). Object Number: 48.24.

This flower wasn’t just for royalty though. In the 17th century, a whole country went mad for it! Between 1634 and 1637, tulips swept the Dutch into a mass frenzy that has become known as “tulip mania.” In the 1600s, the Dutch dominated many of the global maritime exchange and economic systems, pushing many merchants into the upper echelons of society. And what flower says “I’ve arrived” better than the tulip? Soon, gardens all over the Netherlands were filled with blooming tulips. At the height of “tulip mania,” one tulip sold for the equilvalent of an Amsterdam riverfront estate. To put this in contemporary terms, this is equivalent to a New York townhouse on 5th Avenue, on in monetary terms, 10 or 15 million dollars, for a single tulip bulb — how crazy is that?!

As with all good things, “tulip mania,” with its vastly overpriced bulbs, came to an end, or more of an economic meltdown, really. The Dutch passion for the tulip aesthetic had spurred one of the largest investment bubbles in history. Despite this sordid past, few nations today love the tulip more than the Netherlands. Growers, who grow billions of

This Iznik dish has a varied polychrome flower spray at center with tulips, peonies, carnations and a small cypress tree extending from a base of leaves. This dish is made of stonepaste and dates to ca. 1565 (Ottoman period). Object Number: 48.33.

bulbs a year for export, call thier passionate love for thier work “tulip fever.” I too have “tulip fever,” just as I suspect the sultans of the Ottoman empire and the potters of Iznik, Turkey did; and I think they would concur — it’s quite a lovley burn!

Now whenever I gaze at the Iznik tiles in Foyer, my mind drifts to the curious fact that flowers have attracted our ancestors for millennia and, despite time and distance, that a long-dead Ottoman Sultan and I might both adore red tulips! Today, Turkish potters continue to manufacture high-quality copies of long loved Iznik tiles. These new Iznik tiles are destined for a range of domestic and foreign markets (obviously I’m not the only one who likes staring at Iznik tiles!). So the next time you are taking in a piece of artwork you’ve never seen before, I encourage you to let your mind wander where it will. There’s no telling how deep the roots grow, until you dig!

The author, Rowan Gard, in the Foyer with red tulips.

For those interested in further exploring the above topics, I recommend reading Islamic Tiles by Venetia Porter (Interlink Publishing Group, 1995), The Botany of Desire by Michael Pollan (Random House, 2002) and “The Flowers Found with Shanidar IV, a Neanderthal Burial in Iraq” by Arlette Leroi-Gourhan in Science (1975). And please do feel free to post questions or comments regarding your favorite things in Shangri La’s collection!

Posted in Collections, Uncategorized | Tagged , , , | Leave a comment

Historic Preservation Awareness Day 2012

Exhibitors on the third floor of the capitol.

Collections Technician Rowan Gard, Museum Studies Intern Bethany Bannister-Andrews, and I were pleased to represent Shangri La at the 10th annual Historic Preservation Awareness Day last Friday. The event was held at the Hawai‘i State Capitol and featured exhibitors from over 50 local cultural organizations. We brought plenty of brochures and social media flyers, as well as our video and slideshow, and we were fortified with tea and oatcakes—definitely a formula for success.

Preservation Day provided us with a great opportunity to share information about Shangri La and to speak with legislators and Shangri La visitors (both past and future) one-on-one. For instance, many people had questions about Kama‘āina Wednesday (the first Wednesday of every month), when Shangri La offers free tours to Hawai‘i residents. Because these tours are so popular, we draw names on the first Monday of the month prior to each scheduled kama‘āina tour. For more information about Kama‘āina Wednesday or to download an entry form, please click here: http://www.honoluluacademy.org/4915-kamaaina_shangri_la

Rowan and Bethany speaking with a visitor and a journalist.

Other Preservation Day attendees wanted to know “what’s new” at Shangri La. In addition to tours, we have a busy schedule of performances, film screenings, and lectures. Stay connected by signing up for our email newsletter.

Many thanks to the Historic Hawai‘i Foundation for organizing this event, and to the wonderful organizations we were seated next to: the Japanese Cultural Center of Hawai‘i, and the Mō‘ili‘ili Community Center.

Do you have a question about Shangri La? Leave us a comment!

 

Posted in Uncategorized | Leave a comment

Nowrouz = New Day

Aid-e-Shoma Mobarak! Today is Nowrouz, a Persian holiday that has been celebrated for over 3,000 years. In the Iranian calendar, Nowrouz marks the first day of spring and the beginning of the year. This year, it occurs on March 20, in line with the vernal equinox. Nowrouz celebrations are characterized by family gatherings, sharing with friends, and expressing hope for the New Year.  Shangri La interpretive guides Farideh Farhi and Azadeh Rezaie Nikou were both born and raised in Iran and agreed to share some of their childhood memories of Nowrouz holidays.

Farideh remembers Khooneh tekooni (literally home shaking) or house cleaning, the setting up of the traditional haft seen table and family visits. “My childhood memories of Nowrouz in Iran are all associated with what I would call a bundle of newness. Nowrouz literally means ‘new day,’ but in practice it also meant making everything new or like new. Glass windows had to become squeaky clean; carpets, drapes, and even walls washed; and everything we wore had to be new at the moment planet earth turned (tahvil), replacing winter with spring. Last but not least, making everything new also entailed renewal of familial and friendship bonds through the highly ritualized practice of did-o-bazdid (meaning visit and re-visit).”

Haft seen table at Shangri La, Nowrouz 2009

Another Nowrouz tradition is the assembly of special items that make up the haft seen table.  The term haft seen means seven seen (a letter similar to ‘S’ in the Persian alphabet). The basic idea is to put on the table seven objects that start with seen. The haft seen items frequently include sabzeh (wheat or lentil sprouts, representing rebirth), samanu (creamy pudding made from wheat germ, regarded as holy and representing affluence), seeb (an apple, representing health and beauty), senjid (dried fruit of the lotus tree, representing love), sir (garlic, regarded as medicinal and representing health), somagh (sumac berries, representing the color of the sun and the victory of good over evil), serkeh (vinegar, representing old age and patience), sonbol (hyacinth plant), sekkeh (coins, representing wealth), aajeel (dried nuts, berries and raisins), lit candles (representing enlightenment and happiness), a mirror (representing cleanness and honesty), decorated eggs (representing fertility), traditional Iranian pastries like baklava, a bowl of water with goldfish, rosewater (said to have magical cleansing powers), national colors (for a patriotic touch) and a holy book or poetry book.

Decorated eggs, bowl with goldfish, and garlic presented on the haft seen table at Shangri La, Nowrouz 2009

“The setting of our haft seen table could only be finalized on the day winter turned to spring,” Farideh explained. “Mother was of course in charge of everything that had to be taken care of in advance, such as growing the sabzeh, which in our home included both wheat and lentil sprouts, and buying of the goldfish. But painting eggs was something everyone did on the last day of the year and so was the actual placing of the special haft seen items on the table.”

Farideh continues, “Mother would wake us up about half an hour before the moment planet earth turned (tahvil), replacing winter with spring. The children would excitedly wear their new clothes and stand in front of the haft seen table and wait for the radio or television to announce the moment of change. Kisses and hugs would follow; brand new unfolded paper money would be taken out of pages of the Quran, which was on the table and handed out to children. If tahvil was during the night, with daybreak there was serious business to attend to. The homes of the oldest members of the family had to be visited on the first day of the New Year. No complaining was allowed on those visits and, in any case, the lure of crisp bills—as well as wonderful sweets—was always there.”

Azadeh recalls baking special sweets, going on picnics and taking a road trip to Isfahan and Shiraz. “Nowrouz has always been very special to me,” she said. “Counting down the days to Nowrouz was a delightful preoccupation of all Persian kids. Right before the end of this festive period of celebrations, the majority of families and friends would get out of their homes and enjoy small and large community picnics all over the nation. At home, and prior to the first day of celebrations, women had to take care of their own preparatory rituals. I remember my mom always had her own way of preparing her little sweets for the occasion. Baklava, honey sweets plus garbanzo, rice, and fruit pastries were all made superbly and delicately, and they were always deliciously fresh.”

Lamp Stand, Iran, c. 1600, cast copper alloy (54.100). Portion of Persian poem inscribed on the base: I remember one night when sleep did not come to my eyes, I heard a moth say to the candle, “I am a lover. If I burn, it is appropriate. Why then do you weep and burn so?” (Sa ̒di, d.1291).

Azadeh also remembers trips to Iran’s cultural capitals. “After the first week of intense family visitations, people would often get out of the house and travel. One year, my parents decided to travel to Shiraz, the birth place of the famous thirteenth-century Persian poet Saadi. My father planned for us to stay in Isfahan, at the midpoint of our trip to Shiraz, for one night to rest and enjoy a theatrical play. A famous Isfahani comedian by the name of Arham e Sadr Arham would present specially crafted plays for his eager audiences, who would come from all over the country to visit Isfahan. My dad had arranged for us to see one of these Arham plays. That night, we watched the play and laughed ourselves to the end.  When we arrived in Shiraz, I realized why people had often called the city poetic and romantic. The city was clean and filled with colorfully organized public flower parks and open Persian gardens. Everywhere we drove I could see people smiling and exchange pleasantries. The city was friendly, lively and inviting. Our stay in such a beautiful city and my brother’s spacious new house were nothing short of heaven itself. For the next few days we cheerfully ate, played, and celebrated Nowrouz in a playground we could only have dreamt of.”

Ali Qapu (1590-1643), Isfahan, Iran. Photograph taken during the Cromwells’ 1938 trip.

The celebration of Nowrouz continues to be a joyous tradition in many parts of the world, including Iran, Iraq, Afghanistan and parts of Central Asia. We extend our best wishes to all who are celebrating Nowrouz around the world.

Posted in Uncategorized | Tagged , , , , | Leave a comment

Association of Hawai‘i Archivists Annual Conference

The reading room at the Kaua'i Historical Society.

I spent Presidents’ Day weekend working. Luckily, I was “working” on the lovely island of Kaua‘i, attending (and helping to coordinate) the annual conference of the Association of Hawai‘i Archivists, which is a statewide network of archivists, librarians, and other information professionals. The conference is a great way for all of us to share what we’ve been doing over the past year. This year, our group was over 40 strong, including 10 members of the University of Hawai‘i at Mānoa’s Society of American Archivists Student Chapter.

We started our Saturday at the Grove Farm Museum, where we got to check out Curator Moises Madayang’s large-format reproduction setup, which is primarily used for digitizing maps and architectural drawings. Using a series of mirrors and a process called cross-polarization, Moises can create images that are perfectly straight and glare-free.

The only complete set of Garden Island newspapers is stored at the Kaua'i Historical Society.

 

After lunch we toured the Kaua‘i Historical Society’s archives and library, which are currently housed in the historic county building. Because the building is historic, archives staff aren’t allowed to take the “Mayor’s Office” sign off their door, which occasionally results in visits from some pretty confused patrons!

On Sunday morning, we headed out to the National Tropical Botanical Garden on the south shore, where we got a guided tour of the library and herbarium. Most impressive was the glass-enclosed rare book room, modeled after the one at Yale’s Beinecke Rare Book and Manuscript Library.

Me, giving a 5-minute Pecha Kucha presentation on Shangri La.

After lunch on Sunday, we tried something new: a Pecha Kucha lightning-round session where we got to hear updates about AHA’s activities, the Army Cultural Resources Program, the photo digitization initiative at the Kamehameha Schools Archives, ‘Ulu‘ulu: The Henry Ku‘ualoha Giugni Moving Image Archive of Hawai‘i, and the Pacific Island Network of the National Park Service. I discussed Shangri La’s social media efforts and passed out our new social media flyer. (If you’re in the Honolulu area, please be on the lookout for it!)

Finally, the group split up to take self-guided walking tours of the garden “rooms” and the home of Robert and John Gregg Allerton, the garden’s creators.

Lotus plants at sunset in the Allertons' garden.

It sometimes feels isolating to be in the middle of the ocean, so the conference was a nice reminder that the local archival community is supportive and strong. It was great to see the diversity of repositories, and to welcome so many students into the profession. (And it didn’t hurt that dinner was served at sunset, 50 feet from the beach!)

 

Many thanks to our gracious hosts!

Posted in Uncategorized | Leave a comment

Journey to the East: Ruminations on a Sixteenth-Century Chronicle

Photo by Paul Chesley, National Geographic photographer

In January 2012, Venetian merchant Marco Polo paid a visit to Shangri La’s Playhouse, where he recounted—often humorously—his travels on the Silk Road and the difficulties he encountered attempting to communicate with Chinese emperor Kublai Khan.  The occasion was the premiere of Journey to the East: Ruminations on a Sixteenth-Century Chronicle, an original puppet theater presentation written and performed by father–daughter team Michael and Layla Schuster of the Honolulu-based Hourglass Theatre. Balinese gamelan master and musician Made Widana accompanied the production with original music.

“I always envisioned premiering Journey to the East in the Playhouse at Shangri La,” said Schuster, who played Marco Polo. “I felt that the integration of materials from the Middle East and South Asia collected by Doris Duke during her travels tells a visual story appropriate for Journey to the East.  The Iranian Qajar tilework that surrounds the fireplace and the stained glass window in the Playhouse provide the perfect backdrop for the performance.”

A variety of puppets, including marionettes from South Asia, represented the colorful cast of characters Marco Polo encountered on his journey. Textiles, costumes and objects that Schuster collected during his extensive travels throughout the Middle East and Asia decorated the stage and provided plenty of ambiance.

Photo by Paul Chesley, National Geographic photographer

Schuster, who has a doctorate in Asian theater, got the idea for Journey to the East two years ago in China. He saw an Afghani kilim (carpet) in a bazaar in Beijing and started thinking about Marco Polo’s travels and the complexities of trade and communication along the Silk Route.

As Curator of the East-West Center Gallery in Honolulu, Schuster has devoted his professional career to using material culture to tell stories and to increase understanding between East and West.  His daughter Layla, who played  a young traveler and several other characters in Journey to the East, has a background in South Indian puppetry and modern dance. She currently works as an educator and artist in projects that link theater and community. Michael added, “It was such a great experience working with my daughter Layla and having the opportunity of passing forty years of puppetry experience to her.”

Posted in Onsite Events, Public Programs | Tagged , , , , | Comments Off

Behind the Scenes of a Traveling Exhibition

I’m pleased to announce Shangri La’s participation in Beauty and Belief: Crossing Bridges with the Arts of Islamic Culture exhibition, which opens Feb. 24 at the Brigham Young University Museum of Art in Provo, Utah.  This exhibition includes 13 objects from Shangri La’s own collection, as well as over 200 other Islamic art pieces from around the world.

Rosewater sprinkler, Iran, 18-19th century, glass, mold-blown and free-blown (47.9)

Beauty and Belief offers unique access to Islamic culture, providing “a view from within” according to Project Director Dr. Sabiha Al Khemir. It is an introduction to the arts of Islamic cultures, featuring historical periods and geographic regions spotlighted by select calligraphy, figurative imagery and pattern. The exhibition creates a space in which to encounter the visual language of Islam, enabling visitors to engage in cross-cultural dialogue and gain a deeper understanding of past and present cultures.
Preparing for such a significant exhibition has been exciting and challenging for Shangri La Collections staff. One of the more labor-intensive parts of any traveling exhibition is preparing the objects and art for transport.
If you get nervous handing your suitcase over to the luggage handler at the airport because you’re not too sure what you’ll get back on the other side, then you’ve begun to understand the deep anxiety that accompanies art shipping. So how exactly do we get something as fragile as the glass Rosewater Sprinker (pictured above) from Honolulu to various museums on the mainland and back again, all without a scratch?! Very carefully …

Hanging textile, North Africa, c.1800, cotton (83.19)

Collections staff carefully move all the objects to a staging area for crate packing. Staff take precautions to spare the objects as much stress as possible. As you can see in the image below, the hanging textile has been mounted to a frame (much like the way you would frame a picture) for added structural support. The textile is then wrapped in Tyvek to further protect it in the crate as it travels.

Handlers support each side of a large North African hanging textile as it is moved to the staging area for packing.

Once the objects are assembled and prepared for packing, each object is placed in its custom-made crate, designed to support and protect it. Each object will travel within its designated crate for the remainder of the traveling exhibition.

Placing the hanging textile in its custom-made crate.

Folio from a Qur'an, Near East or North Africa, c. 900, ink and pigment on parchment (11.25)

In the above image you can see a custom-made crate that has been doubly insulated and cushioned to provide the folio inside as much protection as possible from temperature and humidity fluxuations, as well as any vibration due to the rigors of travel.

Traveling exhibition staging area wtih crates.

Given Shangri La’s unique location, even getting the Crown Movers truck down the driveway is a challenge.

The Crown Movers truck backing down the driveway.

Once the truck is in place the crates can be loaded onto the truck. From here the crates will be taken directly to the Honolulu airport, where they will be loaded onto a plane bound for Los Angeles. From Los Angeles, the crates will be transported to Provo, Utah, by private transit.

Crown Movers crew moving the now crated hanging textile.

Loading the last crate on the Crown Movers truck!

Next stop Honolulu airport!

For more information on the Beauty and Belief: Crossing Bridges with the Arts of Islamic Culture exhibition, visit http://beauty-and-belief.byu.edu/. Look for additional blog posts from our collections manager, Maja Clark, as she hits the road next month to assist with the exhibition installation in Provo!
Posted in Collections, Curator, Exhibitions | Tagged , , | Comments Off

A Meeting with the Mahatma

Kennedy in Mughal Suite at Shangri La, Sept. 2011

As a scholar-in-residence at Shangri La in September 2011, and thanks to the generous support of the Doris Duke Foundation for Islamic Art, I have been carrying out research into the context and creation of the ‘Mughal’ architectural features that now adorn Doris Duke’s bedroom suite in Hawai‘i.  These luxurious decorative elements were ordered in 1935 during Doris Duke’s honeymoon. Following her marriage to James Cromwell in New York, the couple visited India as part of a 10-month world tour that would later take them to Hawai‘i, and to the future site of Shangri La at Black Point.  The heiress commissioned artisans in the Indian city of Agra to create inlaid marble panels and carved screens based in the artisanal and design traditions of the Mughal court of northern India.  The project was the first of a number for which Doris Duke engaged traditional artisans in India, Iran, Morocco and Pakistan, to complete decorative features at Shangri La. 

Detail of marble panel with inlaid flowers crafted by artisans in Agra, India. David Franzen 2008. Doris Duke Foundation for Islamic Art, Honolulu, Hawai'i.

In pursuit of this research, the residency at Shangri La afforded the opportunity for close study of the bedroom suite itself, and related archival material from which to build a picture of the circumstances that spurred the enterprise.  Scrapbooks and letters that survive from the honeymoon, carefully conserved in the Shangri La Archive, document the visits and meetings the Cromwells attended on their tour, including their visit to the Taj Mahal, the known inspiration for the project. 

Page from the Duke-Cromwell honeymoon scrapbook. In the upper left is a train ticket from Bombay to Wardha for the meeting with Gandhi. Shangri La Historical Archives, Doris Duke Foundation for Islamic Art, Honolulu, Hawai'i.

The archives also inform the broader context of the commission’s genesis and give details of its completion and transportation to Shangri La.  Amongst the photographs and newspaper clippings, I was interested to note a meeting in March 1935 between the couple and Mohandas K Gandhi at his ashram in Central India, around two weeks before the commission of the ‘Mughal’ architectural features.  Given Gandhi’s own interests in rural and crafts industry revival, I was curious as to what impact the meeting may have had on the heiress and her own patronage of artisanal crafts; and, by establishing more clearly how far Gandhi’s own philosophy of crafts revival and support had developed at the time, what his message may have been to the newlyweds.  I was also keen to find the original workshops and perhaps the families of artisans in Agra who had been involved in the project itself, and to identify and match further design prototypes for the final inlaid panels, from the Mughal buildings of Agra and Delhi.  The original location of the overseeing architects’ offices at Connaught Place in Delhi was also of interest, together with information I might gather from the National Archives.  Given these areas of research, I decided to visit India, to see what further information might be garnered in the sub-continent, and to build on my research and review of archival documents whilst resident at Shangri La.

Street scene today in Magan Wadi area, Wardha. Photo by Thalia Kennedy.

My exploration took me in early December 2011 to Delhi, and thence to the site of the meeting with Gandhi, the town of Wardha in the Indian state of Maharashtra, 78 kilometers from the major city of Nagpur.  Wardha occupies a central position in the subcontinent and, although journeys were long, in the 1930s the town was easily accessible from all regions by train.  Today, the area is just an hour’s flight from Delhi.  As I visited sites around the town, and talked with custodians and guides, it became clear that Wardha had been the central physical focus for Gandhi’s rural industry and crafts revival activities of the mid-1930s.   In the latter part of 1934, following his leadership of several movements to free India from British rule, Gandhi resigned as leader of the Congress party, with a new vow to focus on the revival of rural industries and crafts as a solution to the plight of India’s poor and lowest castes.  He moved his base to Wardha and, in the same year, inaugurated the All-India Village Industries Association (AIVIA) in the town’s district of Magan Wadi.  The site of the Association was a building and some land appropriated to Gandhi by his supporter and disciple, the industrialist Jamanalal Bajaj.  Its founding ethos was the support of villages and the promotion of craft industries as a viable means of addressing economic distress.  The site at Magan Wadi remains significant today, now home to the Mahatma Gandhi Institute for Rural Industrialization (MGIRI) and the Magansangrahalaya Smriti Museum, and a focus for visiting artisans and academics.  A number of further institutes and Gandhi’s later ashram outside Wardha actively continue and promote the various social initiatives and research begun at the time under his leadership.

Today's entrance to the MGIRI, Magan Wadi, Wardha. Photo by Thalia Kennedy.

On 16th March 1935, in what is now a Library at MGIRI, Doris Duke Cromwell and James Cromwell attended an audience with Gandhi, travelling by train from Bombay for the meeting. From his own writings of February and March 1935, at the time Gandhi was actively promoting his theories of crafts education and the importance of traditional hand labor and tools, writing of the numberless village and town crafts in need of public support, to allow poor artisans to sustain themselves through engagement with “creative handicrafts”.  He was in regular attendance at crafts industry exhibitions, supported initiatives all over the sub-continent that were taking up his theories of crafts revival, and received formal political support from the Congress party under the new leadership of Jawarhalal Nehru.  The encounter in 1935 between the Cromwells and Gandhi was not long, less than an hour of discussion, before the Mahatma returned to a convention of artisans being held that day at AIVIA. 

Left: Unidentified man, Doris Duke, and James Cromwell, en route to meet Gandhi. March 1935. Right: Gandhi was meeting with the All-India Village Industries Association at Wardha when the Cromwells arrived. March 16, 1935. Doris Duke Photograph Collection, Doris Duke Charitable Foundation Historical Archives, David M. Rubenstein Rare Book & Manuscript Library, Duke University.

Despite its brevity, the meeting had great impact on the young heiress.  She compared Gandhi to the religious visionaries and figures of history, and was deeply impressed by his commitment to the position of women.  The accompanying United Press reporter also recorded the group’s discussion of the importance of rural industry and traditional production methods in India, in contrast to the rapid industrialization and mass production taking place in the United States at the time.  Gandhi impressed on the couple the significance of traditional crafts and manual tools for economic improvement and effective sustenance of India’s masses.

From Wardha, the Cromwells returned to Bombay by train before continuing on their tour to northern India, and to the historic capital of Agra, where they visited the great Mughal monuments of the city.  Doris Duke was so overwhelmed by the Taj Mahal that she determined to have inlaid panels and screens that imitated those at the famed building made for her own bathroom suite. 

The Taj Mahal from Agra Fort. Photo by Thalia Kennedy.

She visited local workshops and spoke with artisans who still practiced their traditional hand manufacture.  Given the subject of their discussion with Gandhi, was it mere coincidence that Doris Duke – inspired by the beauty of the Taj Mahal – herself then requested traditional artisans, skilled in the marble-carving and inlay industry for which Agra’s craftsmen are still famed, to complete a series of pieces?  Was her decision influenced to some degree by the meeting with Gandhi and his message?  My research and visit to Wardha did not uncover a specific recorded instruction from Gandhi to the Cromwells to carry out such an undertaking, nor is there reference to Gandhi in James Cromwell’s letters held at the Shangri La Archive.  But my visit did make it clear that the Agra commission took place against the backdrop of a wider burgeoning crafts revival movement in the sub-continent, to which Doris Duke was clearly exposed, and which formed a clear part of Gandhi’s vision for an independent and self-sustaining India. The heiress was evidently very impressed with Gandhi and may have found his visionary promotion of crafts revival and rural industry at their meeting compelling.  Newspaper reports in the United States over the next year made explicit reference to the commission as an effort to revitalize the dying crafts of India.  Even from the pages of history, it is difficult to ignore Gandhi’s fervent belief in and promotion of crafts and rural industry revival as a potential solution to rural poverty, and to enrich a sense of positive artistic and national identity.  The complex tapestry of circumstance must include some consideration of this meeting and its impact.  And although Doris Duke’s own artistic vision was one of luxury and opulence - a far cry from the poverty of rural India - the support of artisans would likely have pleased the Mahatma, who wrote as early as 1919 that the rare industrial arts and handicrafts of India “merely require due recognition and encouragement”.

The master bathroom at Shangri La, commissioned from F.B. and C.G. Blomfield in 1935. David Franzen 1999. Doris Duke Foundation for Islamic Art, Honolulu, Hawai'i.

Following the Cromwells’ path, my own visit also took me then to the busy city of Agra, to discover information on the artisans and inlay workshops the couple encountered, and to explore the historic Mughal monuments they visited.  From there, I returned to Delhi, to seek out Gandhi’s own writings in the National Archives and private libraries.  And I was able to survey for a final time the opulent monuments of the emperor Shah Jahan’s great Mughal city of Shahjahanabad and identify further design prototypes for the Shangri La inlaid panels.  Yielding good results in these quests, both in Agra and Delhi, I am now completing the full write-up of a paper, presenting my findings for submission to the Shangri La Working Papers in Islamic Art Series.  The complex web of inspiration and circumstance that surrounds Doris Duke’s first commission as artisanal patron has led me from one side of the globe to another, from the tranquility of Shangri La and the Hawaiian islands, to the bustle of the cities of northern India.  A trail that for Doris Duke, too, became a familiar pilgrimage as she pursued what became a lifelong fascination with the Indian sub-continent and its cultural history.

United Kingdom, January 2012

 My grateful thanks to Deborah Pope and everyone who so kindly welcomed me at Shangri La, and to the Doris Duke Foundation for Islamic Art in their generous sponsorship and support of this research and residency at Shangri La.  My thanks also to Dr T Karunakaran, Mr Khushal and Miss Sushma for their kind reception at Wardha, and for showing me around the Institute and Museum buildings with such enthusiasm and generosity with their time.

About the Guest Author: Thalia Kennedy was a Scholar-in-Residence at Shangri La from September 4-27, 2011. Kennedy is the former Director of the Turquoise Mountain Institute for Afghan Arts and Architecture based in Kabul, Afghanistan. She is a specialist in Islamic and South Asian art and architecture and has held visiting lectureships at the Victoria & Albert Museum, the Institute of Ismaili Studies, and the School of Oriental & African Studies in London. While in residence at Shangri La, Kennedy conduct research on Shangri La’s Mughal Suite, commissioned in Delhi in 1935, and related collections, which will culminate in an academic paper on her findings. She also presented an illustrated public lecture The Mughal Bedroom Suite at Shangri La at the Honolulu Academy of Arts Doris Duke Theatre on September 18, 2011.

Posted in Scholars | Tagged , , , , , , , , , | Comments Off

Playhouse Pond & Garden

As always, the grounds and maintenance staff at Shangri La continue to address major repair and maintenance needs in the buildings and the landscape.  Most
recently, they have renovated the Playhouse pond and garden.  The pond area was emptied and decommissioned several years ago after heavy rains and the subsequent flooding of the Playhouse, a building modeled on the 17th-century royal pavilion in Isfahan, Iran, called the Chihil Sutun http://www.shangrilahawaii.org/Tour-The-Property/Playhouse/.

Following the removal of a few trees to open up the space and let in sun; the addition of new lighting and landscaping; and the installation of a new pump and filter system,
this area is lovely once again.  This project is a very appealing improvement to
the Playhouse, which serves as home to visiting scholars and artists-in-residence
and also as the venue for most programs.

Playhouse pond & garden before work

Playhouse pond & garden after work

Many thanks to Shangri La’s Facilities & Grounds staff for the wonderful job!

Posted in Historic Preservation | Tagged , , , | Comments Off

Interpretive Guide Training for Shangri La Tours

Guide Training at the Honolulu Academy of Arts

Deborah Pope, Executive Director, presenting at the Honolulu Academy of Arts on Visitor Services and Security at Shangri La.

This is an exciting time at Shangri La! As many of you know, we have recently completed recruiting a dozen new Interpretive Guides for Shangri La tours and I couldn’t be happier!  All of the new guides have a diverse range of previous employment and personal experiences, but they all bring intelligence, enthusiasm and style to their tour that has already brought in a host of compliments from visitors.

A ten week training course for both new and seasoned guides commenced in August and explored the latest in Islamic art research, educational interpretation and museum visitor motivations. The highlights of the guide training included dynamic lectures by Shangri La staff, such as our Curator of Islamic Art, Keelan Overton, Executive Director, Deborah Pope and yours truly. The training took place at both the Honolulu Academy of Arts and Shangri La, with the last three sessions being full-day events held at Shangri La. During the Shangri La sessions, staff and guides collaborated to integrate key interpretive goals and themes into each space.

 This fall has also afforded the opportunity for Shangri La staff to critically evaluate the existing tour route, its contents, and the general visitor experience.   Through this self-reflective process I’m pleased to share that we’ve made some changes which make the visitor experience at Shangri La even better! These recent changes include rotations and adjustments to the display of objects in several of the rooms, such as the Living Room. Previously only viewed from behind stanchions, visitors can now enter the Living Room and walk through it. By entering the Living Room through the Diamond Head door visitors can now clearly see the importance of the East-West axis which Shangri La was architecturally designed along. In one sweeping panoramic view visitors can take in the sight of Diamond Head, the South Shore of Oahu, the Playhouse, pool and cascades, and Living Room; with the sight line terminating in the beautifully framed Mihrab. This carefully orchestrated view and significant architectural concept was previously minimized in the tour route. This and other enhancements allow for greater appreciation of the art, natural beauty and ambiance of Shangri La (if you haven’t been on site lately, you’ve simply got to come now!).

Living Room with runner

New Living Room Tour Route

The high point of guide training came at the end with a Recognition Ceremony and Pau Hana Party in Shangri La’s Moon Garden.  Stacy Pope, a new Interpretive Guide, summed up the guide training experience best, stating “the training really opened up a new world for me, a world filled with the beauty of Islamic art and the diversity of the Islamic world. This has been a great experience and continues to be — I feel so lucky to be a part of Shangri La and share it with the public!”

Recognition Reception in Moon Garden

Recognition Reception in Moon Garden

My sentiments exactly Stacy! We’re lucky to have you too and all of our excellent new and seasoned guides.

New Interpretive Guides at Shangri La

New Interpretive Guides at Shangri La, Front Row: Azadeh Nikou, Yoko Shimoyoshi, Kelli Meskin, Blyth Kozuki; Second Row: Jayne Hirata-Epstein, Stacy Pope, Sheri St. Germain, Farideh Farhi, Matthew Luttrell, Susan Killeen and Angela Ameling.

Posted in Public Programs | Tagged , , , , , | Comments Off